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Aztec

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The Aztecs

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Aztec Early Aztec History Video

Aztec Empire I │The Origin Of The Aztec

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Frühstück gut. Although the form of government is often referred to as an empire, in fact most areas within the empire Donovan Youtube organized as city-states, known as altepetl Wasabipulver Nahuatl. Macmillan Publishers. Abrams, Inc. Haskett, R. From tothe Viceroy of Mexico was held the title of count of Moctezuma.
Aztec Aztec Learning System Login. Login. Password. The Aztecs (/ ˈæztɛks /) were a Mesoamerican culture that flourished in central Mexico in the post-classic period from to The Aztec peoples included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. The Aztec Empire flourished between c. 13CE and, at its greatest extent, covered most of northern Mesoamerica. Aztec warriors were able to dominate their neighbouring states and permit rulers such as Motecuhzoma II to impose Aztec ideals and religion across Mexico. The Aztec Empire was peopled by a group that was once nomadic, the Mexicas. Their chroniclers told them that after their long journey from Aztlán, they found themselves to be outcasts, until they found the sign sent to them by their god Huitzilopochtli, and began to build their city. The Aztecs, who probably originated as a nomadic tribe in northern Mexico, arrived in Mesoamerica around the beginning of the 13th century.

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Wenn Sie über uns gebucht haben und eine Gästebewertung hinterlegen möchten, melden Sie sich bitte in Transveriert Konto an. There were several different genres of cuicatl song : Yaocuicatl was devoted to war and the god s of Play Ojo Casino, Teocuicatl to the gods and creation myths Dfb Poakl to adoration of said figures, xochicuicatl to flowers a symbol of poetry itself and indicative of the highly metaphorical nature of a poetry that often utilized duality to convey multiple layers of meaning. InStar Trek Download Acamapichtli's Spielbank Hamburg Reeperbahn, his son Huitzilihhuitl Spiel Swinger 2000. Texcoco altepetl. James; Minc, Leah D. Architecture road system Agriculture. The human sacrifices often took place on the Templo Mayorthe Aztecs' great pyramid temple. The most popular Aztec sport was Tlachtili. These states had an economy based on highly productive chinampa agriculture, cultivating human-made extensions of rich soil in the shallow lake Xochimilco. Rulers, be they local teteuctin or tlatoani, or central Huetlatoani, were seen as representatives of the gods and Wie Fülle Ich Einen Lottoschein Aus ruled by divine right. The Native Population of the Americas in revised ed. Glass 18 February University of Texas Press. Give Feedback External Websites. Planet taco: A global history of Mexican food.
Aztec
Aztec
Aztec

Itzcoatl also allied with Maxtla's brother Totoquihuaztli ruler of the Tepanec city of Tlacopan. The Triple Alliance of Tenochtitlan, Texcoco and Tlacopan besieged Azcapotzalco, and in they destroyed the city and sacrificed Maxtla.

Through this victory Tenochtitlan became the dominant city state in the Valley of Mexico, and the alliance between the three city-states provided the basis on which the Aztec Empire was built.

Itzcoatl proceeded by securing a power basis for Tenochtitlan, by conquering the city-states on the southern lake — including Culhuacan , Xochimilco , Cuitlahuac and Mizquic.

These states had an economy based on highly productive chinampa agriculture, cultivating human-made extensions of rich soil in the shallow lake Xochimilco.

Itzcoatl then undertook further conquests in the valley of Morelos , subjecting the city state of Cuauhnahuac today Cuernavaca.

In , Motecuzoma I Ilhuicamina [nb 4] lit. The accession of a new ruler in the dominant city state was often an occasion for subjected cities to rebel by refusing to pay tribute.

This meant that new rulers began their rule with a coronation campaign, often against rebellious tributaries, but also sometimes demonstrating their military might by making new conquests.

Motecuzoma tested the attitudes of the cities around the valley by requesting laborers for the enlargement of the Great Temple of Tenochtitlan. Only the city of Chalco refused to provide laborers, and hostilities between Chalco and Tenochtitlan would persist until the s.

Motecuzoma therefore initiated a state of low-intensity warfare against these three cities, staging minor skirmishes called " Flower Wars " Nahuatl xochiyaoyotl against them, perhaps as a strategy of exhaustion.

Motecuzoma also consolidated the political structure of the Triple Alliance, and the internal political organization of Tenochtitlan.

His brother Tlacaelel served as his main advisor Nahuatl languages: Cihuacoatl and he is considered the architect of major political reforms in this period, consolidating the power of the noble class Nahuatl languages: pipiltin and instituting a set of legal codes, and the practice of reinstating conquered rulers in their cities bound by fealty to the Mexica tlatoani.

In , the next ruler was Axayacatl lit. Axayacatl also conquered the independent Mexica city of Tlatelolco, located on the northern part of the island where Tenochtitlan was also located.

The Tlatelolco ruler Moquihuix was married to Axayacatl's sister, and his alleged mistreatment of her was used as an excuse to incorporate Tlatelolco and its important market directly under the control of the tlatoani of Tenochtitlan.

Axayacatl then conquered areas in Central Guerrero, the Puebla Valley, on the gulf coast and against the Otomi and Matlatzinca in the Toluca valley.

The Toluca valley was a buffer zone against the powerful Tarascan state in Michoacan , against which Axayacatl turned next.

In the major campaign against the Tarascans Nahuatl languages: Michhuahqueh in —79 the Aztec forces were repelled by a well organized defense.

Axayacatl was soundly defeated in a battle at Tlaximaloyan today Tajimaroa , losing most of his 32, men and only barely escaping back to Tenochtitlan with the remnants of his army.

In at Axayacatls death, his older brother Tizoc was elected ruler. Tizoc's coronation campaign against the Otomi of Metztitlan failed as he lost the major battle and only managed to secure 40 prisoners to be sacrificed for his coronation ceremony.

Having shown weakness, many of the tributary towns rebelled and consequently most of Tizoc's short reign was spent attempting to quell rebellions and maintain control of areas conquered by his predecessors.

Tizoc died suddenly in , and it has been suggested that he was poisoned by his brother and war leader Ahuitzotl who became the next tlatoani.

Tizoc is mostly known as the namesake of the Stone of Tizoc a monumental sculpture Nahuatl temalacatl , decorated with representation of Tizoc's conquests.

The next ruler was Ahuitzotl lit. His successful coronation campaign suppressed rebellions in the Toluca valley and conquered Jilotepec and several communities in the northern Valley of Mexico.

A second campaign to the gulf coast was also highly successful. He began an enlargement of the Great Temple of Tenochtitlan, inaugurating the new temple in For the inauguration ceremony the Mexica invited the rulers of all their subject cities, who participated as spectators in the ceremony in which an unprecedented number of war captives were sacrificed — some sources giving a figure of 80, prisoners sacrificed over four days.

Probably the actual figure of sacrifices was much smaller, but still numbering several thousand. Ahuitzotl also constructed monumental architecture in sites such as Calixtlahuaca, Malinalco and Tepoztlan.

After a rebellion in the towns of Alahuiztlan and Oztoticpac in Northern Guerrero he ordered the entire population executed, and repopulated with people from the valley of Mexico.

He also constructed a fortified garrison at Oztuma defending the border against the Tarascan state. Moctezuma II Xocoyotzin is known to world history as the Aztec ruler when the Spanish invaders and their indigenous allies began their conquest of the empire in a two-year-long campaign — His early rule did not hint at his future fame.

He succeeded to the rulership after the death of Ahuitzotl. Moctezuma Xocoyotzin lit. He began his rule in standard fashion, conducting a coronation campaign to demonstrate his skills as a leader.

He attacked the fortified city of Nopallan in Oaxaca and subjected the adjacent region to the empire. An effective warrior, Moctezuma maintained the pace of conquest set by his predecessor and subjected large areas in Guerrero, Oaxaca, Puebla and even far south along the Pacific and Gulf coasts, conquering the province of Xoconochco in Chiapas.

He also consolidated the class structure of Aztec society, by making it harder for commoners Nahuatl languages: macehualtin to accede to the privileged class of the pipiltin through merit in combat.

He also instituted a strict sumptuary code limiting the types of luxury goods that could be consumed by commoners.

In , Moctezuma received the first news of ships with strange warriors having landed on the Gulf Coast near Cempoallan and he dispatched messengers to greet them and find out what was happening, and he ordered his subjects in the area to keep him informed of any new arrivals.

At this point, the power balance had shifted towards the Spaniards who now held Motecuzoma as a prisoner in his own palace. As this shift in power became clear to Moctezuma's subjects, the Spaniards became increasingly unwelcome in the capital city, and in June , hostilities broke out, culminating in the massacre in the Great Temple , and a major uprising of the Mexica against the Spanish.

During the fighting, Moctezuma was killed, either by the Spaniards who killed him as they fled the city or by the Mexica themselves who considered him a traitor.

He ruled only 80 days, perhaps dying in a smallpox epidemic, although early sources do not give the cause. The Aztecs were weakened by disease, and the Spanish enlisted tens of thousands of Indian allies, especially Tlaxcalans , for the assault on Tenochtitlan.

His death marked the end of a tumultuous era in Aztec political history. The most powerful nobles were called lords Nahuatl languages: teuctin and they owned and controlled noble estates or houses, and could serve in the highest government positions or as military leaders.

Their works were an important source of income for the city. Some macehualtin were landless and worked directly for a lord Nahuatl languages: mayehqueh , whereas the majority of commoners were organized into calpollis which gave them access to land and property.

Commoners were able to obtain privileges similar to those of the nobles by demonstrating prowess in warfare. When a warrior took a captive he accrued the right to use certain emblems, weapons or garments, and as he took more captives his rank and prestige increased.

The Aztec family pattern was bilateral, counting relatives on the father's and mother's side of the family equally, and inheritance was also passed both to sons and daughters.

This meant that women could own property just as men, and that women therefore had a good deal of economic freedom from their spouses.

Nevertheless, Aztec society was highly gendered with separate gender roles for men and women. Men were expected to work outside of the house, as farmers, traders, craftsmen and warriors, whereas women were expected to take the responsibility of the domestic sphere.

Women could however also work outside of the home as small-scale merchants, doctors, priests and midwives.

Warfare was highly valued and a source of high prestige, but women's work was metaphorically conceived of as equivalent to warfare, and as equally important in maintaining the equilibrium of the world and pleasing the gods.

This situation has led some scholars to describe Aztec gender ideology as an ideology not of a gender hierarchy, but of gender complementarity, with gender roles being separate but equal.

Among the nobles, marriage alliances were often used as a political strategy with lesser nobles marrying daughters from more prestigious lineages whose status was then inherited by their children.

Nobles were also often polygamous, with lords having many wives. Polygamy was not very common among the commoners and some sources describe it as being prohibited.

The names for these gender identities are deeply connected to the religious customs of the Aztecs, and as such, did play a large role in Aztec society.

Nahuas was of the Aztec and Toltec culture. Nahuas identified as Xochiquetzal; Xochiquetzal is connected with sexual desires. Unkempt hair, and signified disarray is a sign that women are connected with sexual desires and prostitutes, this is because the Xochiquetzal looked like that on her throne.

Xochiquetzal is known as the goddess that seduces men, this deity was related to sexual desires and sexual activities. Nahus sexual and gender disorder is symbolized by head and feet turned.

Another gender identity is recognised by its Nahuatl word cuiloni. It is difficult to translate the word cuiloni as the documents from the Aztec Empire mainly are from the Spanish, who viewed homosexuality as sinful behavior, and thus wrote about these unfamiliar gender identities in a negative way, oftentimes employing discriminatory and vulgar language.

What is known for sure is that the cuiloni were biological males who acted in a submissive way both sexually and in other aspects of life.

For example, religiously speaking, they were associated with being sacrificed and eaten. It also transcended sexuality as passiveness, in general, was the main quality associated with the cuiloni.

The main unit of Aztec political organization was the city state, in Nahuatl called the altepetl , meaning "water-mountain". Each altepetl was led by a ruler, a tlatoani , with authority over a group of nobles and a population of commoners.

The altepetl included a capital which served as a religious center, the hub of distribution and organization of a local population which often lived spread out in minor settlements surrounding the capital.

Altepetl were also the main source of ethnic identity for the inhabitants, even though Altepetl were frequently composed of groups speaking different languages.

Each altepetl would see itself as standing in a political contrast to other altepetl polities, and war was waged between altepetl states.

In this way Nahuatl speaking Aztecs of one Altepetl would be solidary with speakers of other languages belonging to the same altepetl, but enemies of Nahuatl speakers belonging to other competing altepetl states.

In the basin of Mexico, altepetl was composed of subdivisions called calpolli , which served as the main organizational unit for commoners. In Tlaxcala and the Puebla valley, the altepetl was organized into teccalli units headed by a lord Nahuatl languages: tecutli , who would hold sway over a territory and distribute rights to land among the commoners.

A calpolli was at once a territorial unit where commoners organized labor and land use, since land was not in private property, and also often a kinship unit as a network of families that were related through intermarriage.

Calpolli leaders might be or become members of the nobility, in which case they could represent their calpollis interests in the altepetl government.

In the valley of Morelos, archeologist Michael E. Smith estimates that a typical altepetl had from 10, to 15, inhabitants, and covered an area between 70 and square kilometers.

In the Morelos valley, altepetl sizes were somewhat smaller. Smith argues that the altepetl was primarily a political unit, made up of the population with allegiance to a lord, rather than as a territorial unit.

He makes this distinction because in some areas minor settlements with different altepetl allegiances were interspersed. The Aztec Empire was ruled by indirect means.

Like most European empires, it was ethnically very diverse, but unlike most European empires, it was more of a system of tribute than a single system of government.

Ethnohistorian Ross Hassig has argued that Aztec empire is best understood as an informal or hegemonic empire because it did not exert supreme authority over the conquered lands; it merely expected tributes to be paid and exerted force only to the degree it was necessary to ensure the payment of tribute.

The hegemonic nature of the Aztec empire can be seen in the fact that generally local rulers were restored to their positions once their city-state was conquered, and the Aztecs did not generally interfere in local affairs as long as the tribute payments were made and the local elites participated willingly.

Such compliance was secured by establishing and maintaining a network of elites, related through intermarriage and different forms of exchange.

Nevertheless, the expansion of the empire was accomplished through military control of frontier zones, in strategic provinces where a much more direct approach to conquest and control was taken.

Such strategic provinces were often exempt from tributary demands. The Aztecs even invested in those areas, by maintaining a permanent military presence, installing puppet-rulers, or even moving entire populations from the center to maintain a loyal base of support.

Some provinces were treated as tributary provinces, which provided the basis for economic stability for the empire, and strategic provinces, which were the basis for further expansion.

Although the form of government is often referred to as an empire, in fact most areas within the empire were organized as city-states, known as altepetl in Nahuatl.

These were small polities ruled by a hereditary leader tlatoani from a legitimate noble dynasty. The Early Aztec period was a time of growth and competition among altepetl.

Even after the confederation of the Triple Alliance was formed in and began its expansion through conquest, the altepetl remained the dominant form of organization at the local level.

The efficient role of the altepetl as a regional political unit was largely responsible for the success of the empire's hegemonic form of control.

As all Mesoamerican peoples, Aztec society was organized around maize agriculture. The humid environment in the Valley of Mexico with its many lakes and swamps permitted intensive agriculture.

The main crops in addition to maize were beans, squashes, chilies and amaranth. Particularly important for agricultural production in the valley was the construction of chinampas on the lake, artificial islands that allowed the conversion of the shallow waters into highly fertile gardens that could be cultivated year round.

Chinampas are human-made extensions of agricultural land, created from alternating layers of mud from the bottom of the lake, and plant matter and other vegetation.

These raised beds were separated by narrow canals, which allowed farmers to move between them by canoe. Chinampas were extremely fertile pieces of land, and yielded, on average, seven crops annually.

On the basis of current chinampa yields, it has been estimated that one hectare 2. The Aztecs further intensified agricultural production by constructing systems of artificial irrigation.

While most of the farming occurred outside the densely populated areas, within the cities there was another method of small-scale farming. Each family had their own garden plot where they grew maize, fruits, herbs, medicines and other important plants.

When the city of Tenochtitlan became a major urban center, water was supplied to the city through aqueducts from springs on the banks of the lake, and they organized a system that collected human waste for use as fertilizer.

Through intensive agriculture the Aztecs were able to sustain a large urbanized population. The lake was also a rich source of proteins in the form of aquatic animals such as fish, amphibians, shrimp, insects and insect eggs, and water fowl.

The presence of such varied sources of protein meant that there was little use for domestic animals for meat only turkeys and dogs were kept , and scholars have calculated that there was no shortage of protein among the inhabitants of the Valley of Mexico.

The excess supply of food products allowed a significant portion of the Aztec population to dedicate themselves to trades other than food production.

Apart from taking care of domestic food production, women weaved textiles from agave fibers and cotton. Men also engaged in craft specializations such as the production of ceramics and of obsidian and flint tools , and of luxury goods such as beadwork , featherwork and the elaboration of tools and musical instruments.

Sometimes entire calpollis specialized in a single craft, and in some archeological sites large neighborhoods have been found where apparently only a single craft speciality was practiced.

The Aztecs did not produce much metal work, but did have knowledge of basic smelting technology for gold , and they combined gold with precious stones such as jade and turquoise.

Copper products were generally imported from the Tarascans of Michoacan. Products were distributed through a network of markets; some markets specialized in a single commodity for example the dog market of Acolman and other general markets with presence of many different goods.

Markets were highly organized with a system of supervisors taking care that only authorized merchants were permitted to sell their goods, and punishing those who cheated their customers or sold substandard or counterfeit goods.

A typical town would have a weekly market every five days , while larger cities held markets every day. Some sellers in the markets were petty vendors; farmers might sell some of their produce, potters sold their vessels, and so on.

Other vendors were professional merchants who traveled from market to market seeking profits. The pochteca were specialized long distance merchants organized into exclusive guilds.

They made long expeditions to all parts of Mesoamerica bringing back exotic luxury goods, and they served as the judges and supervisors of the Tlatelolco market.

Although the economy of Aztec Mexico was commercialized in its use of money, markets, and merchants , land and labor were not generally commodities for sale, though some types of land could be sold between nobles.

In Aztec marketplaces, a small rabbit was worth 30 beans, a turkey egg cost 3 beans, and a tamal cost a single bean. For larger purchases, standardized lengths of cotton cloth, called quachtli, were used.

There were different grades of quachtli, ranging in value from 65 to cacao beans. About 20 quachtli could support a commoner for one year in Tenochtitlan.

Another form of distribution of goods was through the payment of tribute. When an altepetl was conquered, the victor imposed a yearly tribute, usually paid in the form of whichever local product was most valuable or treasured.

Several pages from the Codex Mendoza list tributary towns along with the goods they supplied, which included not only luxuries such as feathers, adorned suits, and greenstone beads, but more practical goods such as cloth, firewood, and food.

Tribute was usually paid twice or four times a year at differing times. Archaeological excavations in the Aztec-ruled provinces show that incorporation into the empire had both costs and benefits for provincial peoples.

On the positive side, the empire promoted commerce and trade, and exotic goods from obsidian to bronze managed to reach the houses of both commoners and nobles.

On the negative side, imperial tribute imposed a burden on commoner households, who had to increase their work to pay their share of tribute.

Nobles, on the other hand, often made out well under imperial rule because of the indirect nature of imperial organization. The empire had to rely on local kings and nobles and offered them privileges for their help in maintaining order and keeping the tribute flowing.

Aztec society combined a relatively simple agrarian rural tradition with the development of a truly urbanized society with a complex system of institutions, specializations and hierarchies.

The urban tradition in Mesoamerica was developed during the classic period with major urban centers such as Teotihuacan with a population well above ,, and at the time of the rise of the Aztec, the urban tradition was ingrained in Mesoamerican society, with urban centers serving major religious, political and economic functions for the entire population.

The capital city of the Aztec empire was Tenochtitlan , now the site of modern-day Mexico City. Built on a series of islets in Lake Texcoco , the city plan was based on a symmetrical layout that was divided into four city sections called campan directions.

Houses were made of wood and loam , roofs were made of reed, although pyramids, temples and palaces were generally made of stone. Aztec , self name Culhua-Mexica , Nahuatl-speaking people who in the 15th and early 16th centuries ruled a large empire in what is now central and southern Mexico.

See also pre-Columbian civilizations: Aztec culture to the time of the Spanish conquest. It is possible that their migration southward was part of a general movement of peoples that followed, or perhaps helped trigger, the collapse of the Toltec civilization.

The basis of Aztec success in creating a great state and ultimately an empire was their remarkable system of agriculture , which featured intensive cultivation of all available land, as well as elaborate systems of irrigation and reclamation of swampland.

The high productivity gained by those methods made for a rich and populous state. The Aztec state was a despotism in which the military arm played a dominant role.

Valour in war was, in fact, the surest path to advancement in Aztec society, which was caste- and class-divided but nonetheless vertically fluid.

The priestly and bureaucratic classes were involved in the administration of the empire, while at the bottom of society were classes of serfs, indentured servants, and outright slaves.

The Spaniards then murdered thousands of Aztec nobles during a ritual dance ceremony, and Montezuma died under uncertain circumstances while in custody.

European diseases like smallpox, mumps and measles were also powerful weapons against the local population, who lacked immunity to them.

After his victory, Cortes razed Tenochtitla and built Mexico City on its ruins; it quickly became the premier European center in the New World. But if you see something that doesn't look right, click here to contact us!

Subscribe for fascinating stories connecting the past to the present. The Maya Empire, centered in the tropical lowlands of what is now Guatemala, reached the peak of its power and influence around the sixth century A.

The Maya excelled at agriculture, pottery, hieroglyph writing, calendar-making and mathematics, and left behind an astonishing Teotihuacan is an ancient Mesoamerican city located 30 miles 50 km northeast of modern-day Mexico City.

The history of chocolate can be traced to the ancient Mayans, and even earlier to the ancient Olmecs of southern Mexico. The word chocolate may conjure up images of sweet candy bars and luscious truffles, but the chocolate of today is little like the chocolate of the past.

For the broader use of the term, see the article on Aztec civilization. Nahua peoples descended from Chichimec peoples who migrated to central Mexico from the north in the early 13th century.

Early migrants settled the Basin of Mexico and surrounding lands by establishing a series of independent city-states. Most of the existing settlements had been established by other indigenous peoples before the Mexica migration.

These early city-states fought various small-scale wars with each other, but due to shifting alliances, no individual city gained dominance.

They entered the Basin of Mexico around the year , and by then most of the good agricultural land had already been claimed. The Mexica served as mercenaries for Culhuacan.

After the Mexica served Culhuacan in battle, the ruler appointed one of his daughters to rule over the Mexica. According to mythological native accounts, the Mexica instead sacrificed her by flaying her skin, on the command of their god Xipe Totec.

The Mexica moved to an island in the middle of Lake Texcoco , where an eagle nested on a nopal cactus. The Mexica rose to prominence as fierce warriors and were able to establish themselves as a military power.

The importance of warriors and the integral nature of warfare in Mexica political and religious life helped propel them to emerge as the dominant military power prior to the arrival of the Spanish in The new Mexica city-state allied with the city of Azcapotzalco and paid tribute to its ruler, Tezozomoc.

Until this point, the Mexica ruler was not recognized as a legitimate king. Mexica leaders successfully petitioned one of the kings of Culhuacan to provide a daughter to marry into the Mexica line.

Their son, Acamapichtli , was enthroned as the first tlatoani of Tenochtitlan in the year While the Tepanecs of Azcapotzalco expanded their rule with help from the Mexica, the Acolhua city of Texcoco grew in power in the eastern portion of the lake basin.

Eventually, war erupted between the two states, and the Mexica played a vital role in the conquest of Texcoco. By then, Tenochtitlan had grown into a major city and was rewarded for its loyalty to the Tepanecs by receiving Texcoco as a tributary province.

Mexica warfare, from it's tactics to arms, was marked by a focus on capturing enemies rather than killing them.

Capturing enemies was important for religious ritual and provided a means by which soldiers could distinguish themselves during campaigns.

In , the Tepanec king Tezozomoc died, [19] [20] [21] and the resulting succession crisis precipitated a civil war between potential successors.

But his son, Maxtla , soon usurped the throne and turned against factions that opposed him, including the Mexica ruler Chimalpopoca.

The latter died shortly thereafter, possibly assassinated by Maxtla. The new Mexica ruler Itzcoatl continued to defy Maxtla; he blockaded Tenochtitlan and demanded increased tribute payments.

Nezahualcoyotl recruited military help from the king of Huexotzinco , and the Mexica gained the support of a dissident Tepanec city, Tlacopan.

In , Tenochtitlan, Texcoco, Tlacopan, and Huexotzinco went to war against Azcapotzalco, emerging victorious in After the war, Huexotzinco withdrew, and in , [1] the three remaining cities formed a treaty known today as the Triple Alliance.

Land acquired from these conquests was to be held by the three cities together. Tribute was to be divided so that two-fifths each went to Tenochtitlan and Texcoco, and one-fifth went to Tlacopan.

Each of the three kings of the alliance in turn assumed the title "huetlatoani" "Elder Speaker", often translated as "Emperor".

In this role, each temporarily held a de jure position above the rulers of other city-states "tlatoani". In the next years, the Triple Alliance of Tenochtitlan, Texcoco, and Tlacopan came to dominate the Valley of Mexico and extend its power to the shores of the Gulf of Mexico and the Pacific.

Tenochtitlan gradually became the dominant power in the alliance. Two of the primary architects of this alliance were the half-brothers Tlacaelel and Moctezuma , nephews of Itzcoatl.

Moctezuma eventually succeeded Itzcoatl as the Mexica huetlatoani in Tlacaelel occupied the newly created title of " Cihuacoatl ", equivalent to something between "Prime Minister" and "Viceroy".

Shortly after the formation of the Triple Alliance, Itzcoatl and Tlacopan instigated sweeping reforms on the Aztec state and religion. It has been alleged that Tlacaelel ordered the burning of some or most of the extant Aztec books, claiming that they contained lies and that it was "not wise that all the people should know the paintings".

After Moctezuma I succeeded Itzcoatl as the Mexica emperor, more reforms were instigated to maintain control over conquered cities.

A new imperial tribute system established Mexica tribute collectors that taxed the population directly, bypassing the authority of local dynasties.

Nezahualcoyotl also instituted a policy in the Acolhua lands of granting subject kings tributary holdings in lands far from their capitals.

Some rebellious kings were replaced by calpixqueh , or appointed governors rather than dynastic rulers. Moctezuma issued new laws that further separated nobles from commoners and instituted the death penalty for adultery and other offenses.

Moctezuma also created a new title called "quauhpilli" that could be conferred on commoners. In some rare cases, commoners that received this title married into royal families and became kings.

One component of this reform was the creation of an institution of regulated warfare called the Flower Wars. Mesoamerican warfare overall is characterized by a strong preference for capturing live prisoners as opposed to slaughtering the enemy on the battlefield, which was considered sloppy and gratuitous.

The Flower Wars are a potent manifestation of this approach to warfare. These highly ritualized wars ensured a steady, healthy supply of experienced Aztec warriors as well as a steady, healthy supply of captured enemy warriors for sacrifice to the gods.

Flower wars were pre-arranged by officials on both sides and conducted specifically for the purpose of each polity collecting prisoners for sacrifice.

After the defeat of the Tepanecs, Itzcoatl and Nezahualcoyotl rapidly consolidated power in the Basin of Mexico and began to expand beyond its borders.

The American Indian Heritage Foundation. Boston, MA: Beacon Press. Paul Tice ed. Indians in the Americas. Book Tree. Aztec Medicine, Health and Nutrition.

New Brunswick : Rutgers University Press. Aztec History and Culture. The Rosen Publishing Group. Chocolate: Food of the Gods. Greenwood Publishing Group.

The History Channel. Retrieved May 18, The Aztec and Mayan Worlds. Tribal Directory. The Aztecs: New Perspectives.

Explore Mesolore. The Aztec Calendar Handbook. Aztec Calendar Handbook. ISBN August 27, In Vernon L. Wilcox eds. The Mesoamerican Ballgame.

University of Arizona Press. New York: Cambridge University Press.

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